A lecture by Ahmed Deedat
SAY: "DO YOU SEE? WHETHER THIS MESSAGE BE FROM ALLAH (God Almighty), AND YET YOU REJECT IT, AND A WITNESS FROM AMONG THE CHILDREN OF ISRAEL1 BORE WITNESS OF ONE LIKE HIM..." (SURA AHQAF) Holy Qur’ân 46:10.
1. This refers to Moses. See Yusuf Ali's commentaries Nos. 4783/4 to this verse.
Mr. Chairman, Ladies and Gentlemen, The subject of this evening's talk* - "What the BIBLE says about MUHAMMAD (Peace be upon him)" - will no doubt come as a surprise to many of you because the speaker is a Muslim. How does it come about that a Muslim happens to be expounding prophecies from the Jewish and Christian Scriptures?
As a young man, about 30 years ago, I attended a series of religious lectures by a Christian theologian, a certain Rev. Hiten, at the "Theatre Royal", Durban in South Africa.
* This is the text of a lecture delivered by the author in the early 1970's.
Pope or Kissinger?
This Reverend gentleman was expounding Biblical prophecies. He went on to prove that the Christian Bible foretold the rise of Soviet Russia, and the Last Days. At one stage he went to the extent of proving that his Holy Book did not leave even the Pope out of its predictions. He expatiated vigorously in order to convince his audience that the "Beast 666" mentioned in the Book of Revelation the last book of the New Testament was the POPE, who was the Vicar of Christ on earth. It is not befitting for us Muslims to enter into this controversy between the Roman Catholics and the Protestants. By the way, the latest Christian exposition of the "Beast 666" of the Christian Bible is Dr. Henry Kissinger1. Christian scholars are ingenious and indefatigable in their efforts to prove their case.
Rev. Hiten's lectures led me to ask that if the Bible foretold so many things - not even excluding the "Pope" and "Israel" - then surely it must have something to say about the greatest benefactor of mankind 2, the Holy Prophet Muhammed (may the peace of Allah be upon him).
As a youngster I set out to search for an answer. I met priest after priest, attended lectures, and read everything that I could lay my hands relating to the fields of Bible prophecies. Tonight I am going to narrate to you one of these interviews with a dominee3 of the Dutch Reformed Church.
1. Christian exegesists give progressive numerical values by sixes, to the English alphabet and add up to get the total 666. i.e. A=6,B=12,C=18, D=24 and so on. Progression by 6's because the number of the Beast in the Bible is "666". Try it for Dr.Kissinger.
2. The writer has just delivered another talk in the City Hall, Durban on the 10th December 1975 on the subject "Muhammad the Greatest".
3. "Dominee" is the Afrikaans equivalent of priest, parson and predikant.
Lucky Thirteen
I was invited to the Transvaal1 to deliver a talk on the occasion of Birthday celebration of the Holy Prophet Muhammed. Knowing that in that province of the Republic, the Afrikaans language is widely spoken, even by my own people, I felt that I ought to acquire a smattering of this language so a s to feel a little "at home" with the people. I opened the telephone directory and began phoning the Afrikaans-speaking Churches. I indicated my purpose to the priests that I was interested in having a dialogue with them, but they all refused my request with "Plausible" excuses. No.13 was my lucky number. The thirteenth call brought me pleasure and relief. A dominee Van Heerden agreed to meet me at his home on the Saturday afternoon that I was to leave for Transvaal.
He received me on his verandah with a friendly welcome. He said if I did not mind, he would like his father-in-law from the Free State (a 70 year old man) to join us in the discussion. I did not mind. The three of us settled down in the dominee's library.
1. One of the Provinces of the Republic of South Africa.
Why Nothing?
I posed the question: "What does the Bible say about Muhammed?" Without hesitation he answered, "Nothing!" I asked: "Why nothing? According to your interpretation the Bible have so many things to say about the rise of Soviet Russia and about the Last Days and even about the Pope of the Roman Catholics?" He said, "Yes, but there was nothing about Muhammed!" I asked again, "Why nothing? Surely this man Muhammed who had been responsible for the bringing into being a worldwide community of millions of Believers who, on his authority, believe in:
(1) The miraculous birth of Jesus,
(2) that Jesus is the Messiah, 1
(3) that he gave life to the dead by God's permission, and that he healed those born blind and the lepers by God's permission.
Surely this book (the Bible) must have something to say about this great Leader of men who spoke so well of Jesus and his mother Mary?" (Peace be upon them both).
The old man from the Free State replied. "My son, I have been reading the Bible for the past 50 years, and if there was any mention of him, I would have known it."
1. The word "Messiah" comes from the Arabic and Hebrew word masaha, which means to rub, to massage, to anoint. The religious significance is "the one who is anointed" - priests and kings were anointed in consecration to their offices. Messiah translated Christ does not mean God. Even the heathen Cyrus is called "Christ" in the Bible, (Isaiah 45:1)
Not one by name!
I enquired: "According to you, are there not hundreds of prophecies regarding the coming of Jesus in the Old Testament." The dominee interjected: "Not hundreds, but thousands!" I said, "I am not going to dispute the 'thousand and one' prophecies in the Old Testament regarding the coming of Jesus Christ, because the whole Muslim-world has already accepted him without the testimony of any Biblical prophecy. We Muslims have accepted the de facto Jesus on the authority of Muhummed alone, and there are in the world today no less than 900,000,0001 followers of Muhummed who love, respect and revere this great Messenger of God -Jesus Christ- without having the Christians to convince them by means of their Biblical dialectics. Out of the 'thousands' of prophecies referred to, can you please give me just one single prophecy where Jesus is mentioned by name? The term 'Messiah', translated as 'Christ', is not a name but a title. Is there a single Prophecy where it says that the name of the Messiah will be JESUS, and that his mother's name will be MARY, that his supposed father will be JOSEPH THE CARPENTER; that he will be born in the reign of HEROD THE KING, etc. etc.? No! There are no such details! Then how can you conclude that those 'thousand' Prophecies refer to Jesus (Peace be upon him)?"
1. This was first written in 1976.
What is Prophecy?
The dominee replied: "You see, prophecies are word-pictures of something that is going to happen in the future. When that thing actually comes to pass, we see vividly in these prophecies the fulfillment of what had been predicted in the past." I said: "What you actually do is that you deduce, you reason, you put two and two together." He said: "Yes." I said: "If this is what you have to do with a 'thousand' prophecies to justify your claim with regards to the genuineness of Jesus, why should we not adopt the very same system for Muhummed?"1 The dominee agreed that it was a fair proposition, a reasonable way of dealing with the problem.
I asked him to open up Deuteronomy, chapter 18, verse 18, which he did. I read from memory the verse in Afrikaans, because this was my purpose in having a little practice with the language of the ruling race in South Africa.2
'N PROFEET SAL EK VIR HULLE VERWEK UIT DIE MIDDE VAN HULLE BROERS, SOOS JY IS, EN EK SAL MY WOORDE IN SY MOND LE, EN HY SY SAL AAN HULLE SE ALLE WAT EK HOM BEVEEL. Deut.18: 18.
The English translation reads as follows:-
"I will raise them up a Prophet from among their brethren, like unto thee, and I will put my words in his mouth; and he shall speak unto them all that I shall command him."
(HOLY BIBLE) Deuteronomy 18:18.
1. Muhummed is mentioned by name in the Song of Solomon 5:16. The Hebrew word used there is Muhammuddim. The end letters IM is plural of respect majesty and grandeur. Minus "im" the name would be Muhamud translated as "altogether lovely" in the Authorised Version of the Bible or 'The Praised One' 'the one worthy of Praise' i.e. MUHUMMED! (P.B.U.H)
2. If this booklet is translated into any language, please change the Afrikaans words into the local dialect; and do not try a free hand translation of the Biblical quotation. Obtain a Bible in the language in which translation is being made and transcribe exactly as the words occur in that Bible.
Prophet Like Moses
Having recited the verse in Afrikaans, I apologised for my uncertain pronunciation, The dominee assured me that I was doing fine. I enquired: "To whom does this prophecy refer?" Without the slightest hesitation he answered: "JESUS!" I asked: "Why Jesus?... his name is not mentioned here." The dominee replied: "Since prophecies are word-pictures of something that is going to happen in the future, we find that the wordings of this verse adequately describe him. You see the most important words of this prophecy are 'SOOS JY IS' (like unto thee), - LIKE YOU - like Moses, and Jesus is like Moses. I questioned: "In which way is Jesus like Moses?" The answer was: "In the first place Moses was a JEW and Jesus was also a JEW; secondly, Moses was a PROPHET and Jesus was also a PROPHET - therefore Jesus is like Moses and that is exactly what God had foretold Moses - "SOOS JY IS". "Can you think of any other similarities between Moses and Jesus?" I asked. The dominee said that he could not think of any. I replied: "If these are the only two criteria for discovering a candidate for this prophecy of Deuteronomy 18:18, then in that case the criteria could fit any one of the following Biblical personages after Moses:- Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist etc., because they were also ALL "Jews" as well as "Prophets". Why should we not apply this prophecy to any one of these prophets, and why only to Jesus? Why should we make fish of one and fowl of another?" The dominee had no reply. I continued: "You see, my conclusions are that Jesus is most unlike Moses, and if I am wrong I would like you to correct me."
Three Unlikes
So saying, I reasoned with him:
"In the FIRST place Jesus is not like Moses, because, according to You - 'JESUS IS A GOD', but Moses is not God. Is this true?" He said: "Yes." I said: "Therefore, Jesus is not like Moses!
"SECONDLY, according to You - 'JESUS DIED FOR THE SINS OF THE WORLD', but Moses did not have to die for the sins of the world. Is this true?" He again said: "Yes." I said: "Therefore Jesus is not like Moses!"
"THIRDLY, according to You - 'JESUS WENT TO HELL FOR THREE DAYS', but Moses did not have to go there. Is this true?" He answered meekly: "Y-e-s." I concluded: "Therefore Jesus is not like Moses!"
"But dominee," I continued: "these are not hard facts, solid facts, they are mere matters of belief over which the little ones can stumble and fall. Let us discuss something very simple, very easy that if your little ones are called in to hear the discussion, would have no difficulty in following it, shall we?" The dominee was quiet happy at the suggestion.
CHAPTER TWO
Eight Irrefutable Arguments
Father and Mother
(1) "Moses had a father and a mother. Muhummed also had a father and a mother. But Jesus had only a mother, and no human father. Is this true?" He said: "Yes." I said: "DAAROM IS JESUS NIE SOOS MOSES NIE, MAAR MUHUMMED IS SOOS MOSES!" Meaning: "Therefore Jesus is not like Moses, but Muhummed is like Moses!" (By now the reader will realise that I was using the Afrikaans language only for practice purposes. I shall discontinue its use in this narration).
Miraculous Birth
(2) "Moses and Muhummed were born in the normal, natural course, i.e. the physical association of man and woman; but Jesus was created by a special miracle. You will recall that we are told in the Gospel of St. Matthew 1:18 ".....BEFORE THEY CAME TOGETHER,(Joseph the Carpenter and Mary) SHE WAS FOUND WITH CHILD BY THE HOLY GHOST." And St. Luke tells us that when the good news of the birth of a holy son was announced to her, Mary reasoned: "...HOW SHALL THIS BE, SEEING I KNOW NOT A MAN? AND THE ANGEL ANSWERED AND SAID UNTO HER, THE HOLY GHOST SHALL COME UPON THEE, AND THE POWER OF THE HIGHEST SHALL OVERSHADOW THEE..." (Luke 1:35). The Holy Qur’ân confirms the miraculous birth of Jesus, in nobler and sublimer terms. In answer to her logical question:
" O MY LORD! HOW SHALL I HAVE A SON WHEN NO MAN HATH TOUCHED ME? "
The angel says in reply: "EVEN SO: ALLAH CREATETH WHAT HE WILLETH:
WHEN HE HATH DECREED A PLAN, HE BUT SAITH TO IT "BE,"
AND IT IS " 1 (HOLY QUR'AN, 3:47).
It is not necessary for God to plant a seed in man or animal. He merely wills it and it comes into being. This is the Muslim conception of the of birth of Jesus. (When I compared the Qur’ân and the Biblical versions of the birth of Jesus to the head of the Bible Society in our largest City, and when I enquired: "Which version would you prefer to give your daughter, the QUR'ANIC version or the BIBLICAL version?" The man bowed his head and answered: "The Qur’ânic.") In short, I said to the dominee: "Is it true that Jesus was born miraculously as against the natural birth of Moses and Muhummed?" He replied proudly: "Yes!" I said: "Therefore Jesus is not like Moses, but Muhummed is like Moses. And God says to Moses in the Book of Deuteronomy 18:18 "LIKE UNTO THEE" (Like You, Like Moses) and Muhummed is like Moses."
1. Please open the Holy Qur’ân 3:42 and 19:16 where the birth of Jesus is spoken about; read it with the commentary, note the high position which Jesus and his mother occupy in Islam.
Marriage Ties
(3) "Moses and Muhummed married and begat children, but Jesus remained a bachelor all his life. Is this true?" The dominee said: "Yes." I said: "Therefore Jesus is not like Moses, but Muhummed is like Moses."
Jesus Rejected by his People
(4) "Moses and Muhummed were accepted as prophets by their people in their very lifetime. No doubt the Jews gave endless trouble to Moses and they murmured in the wilderness, but as a nation, they acknowledged that Moses was a Messenger of God sent to them. The Arabs too made Muhummed's life impossible. He suffered very badly at their hands. After 13 years of preaching in Mecca, he had to emigrate from the city of his birth. But before his demise, the Arab nation as a whole accepted him as the Messenger of Allah. But according to the Bible: 'He (Jesus) CAME UNTO HIS OWN, BUT HIS OWN RECEIVED HIM NOT.' (John 1:11). And even today, after two thousand years, his people- the Jews, as a whole, have rejected him. Is this true?" The dominee said: "Yes." I said: "THEREFORE JESUS IS NOT LIKE MOSES, BUT MUHUMMED IS LIKE MOSES."
"Other-Wordly" Kingdom
(5) "Moses and Muhummed were prophets as well as kings. A prophet means a man who receives Divine Revelation for the Guidance of Man and this Guidance he conveys to God's creatures as received without any addition or deletion. A king is a person who has the power of life and death over his people. It is immaterial whether the person wears a crown or not, or whether he was ever addressed as king or monarch: if the man has the prerogative of inflicting capital punishment - HE IS A KING. Moses possessed such a power. Do you remember the Israelite who was found picking up firewood on Sabbath Day, and Moses had him stoned to death? (Numbers- 15:13). There are other crimes also mentioned in the Bible for which capital punishment was inflicted on the Jews at the behest of Moses. Muhummed too, had the power of life and death over his people.
There are instances in the Bible of persons who were given gift of prophecy only, but they were not in a position to implement their directives. Some of these holy men of God who were helpless in the face of stubborn rejection of their message, were the prophets lot, Jonah, Daniel, Ezra, and John the Baptist. They could only deliver the message, but could not enforce the Law. The Holy Prophet Jesus (Peace p.b.u.h) also belonged to this category. The Christian Gospel clearly confirms this: when Jesus was dragged before the Roman Governor, Pontius Pilate, Charged for sedition, Jesus made a convincing point in his defence to refute the false charge: JESUS ANSWERED, "MY KINGDOM IS NOT OF THIS WORLD': IF MY KINGDOM WERE OF THIS WORLD, THEN WOULD MY SERVANTS FIGHT, THAT I SHOULD NOT BE DELIVERED TO THE JEWS; BUT NOW IS MY KINGDOM NOT FROM HENCE" (John 18:36) This convinced Pilate (A Pagan) that though Jesus might not be in full possession of his mental faculty, he did not strike him as being a danger to his rule. Jesus claimed a spiritual Kingdom only; in other words he only claimed to be a Prophet. Is this true?" The dominee answered: "Yes." I said: "Therefore Jesus is not like Moses but Muhummed is like Moses."
No New Laws
(6) "Moses and Muhummed brought new laws and new regulations for their people. Moses not only gave the Ten Commandments to the Israelites, but a very comprehensive ceremonial law for the guidance of his people. Muhummed comes to a people steeped in barbarism and ignorance. They married their step-mothers; they buried their daughters alive; drunkenness, adultery, idolatry, and gambling were the order of the day. Gibbon describe the Arabs before Islam in his "Decline and Fall of the Roman Empire", THE HUMAN BRUTE, ALMOST WITHOUT SENSE, IS POORLY DISTINGUISHED FROM THE REST OF THE ANIMAL CREATION.' There was hardly anything to distinguish between the "man" and the "animal" of the time; they were animals in human form.
"From this abject barbarism, Muhummed elevated them, in the words of Thomas Carlysle, "into torch-bearers of light and learning.' 'TO THE ARAB NATION IT WAS AS A BIRTH FROM DARKNESS INTO LIGHT. ARABIA FIRST BECAME ALIVE BY MEANS OF IT. A POOR SHEPHERD PEOPLE, ROAMING UNNOTICED IN ITS DESERTS SINCE THE CREATION OF THE WORLD. SEE, THE UNNOTICED BECOMES WORLD NOTABLE, THE SMALL HAS GROWN WORLD-GREAT. WITHIN ONE CENTURY AFTERWARDS ARABIA WAS AT GRANADA ON ONE HAND AND AT DELHI ON THE OTHER. GLANCING IN VALOUR AND SPLENDOUR, AND THE LIGHT OF GENIUS, ARABIA SHINES OVER A GREAT SECTION OF THE WORLD. ..." The fact is that Muhummed gave his people a Law and Order they never had before.
As regards Jesus, when the Jews felt suspicious of him that he might be an impostor with designs to pervert their teachings, Jesus took pains to assure them that he had not come with a new religion - no new laws and no new regulations. I quote his own words: 'THINK NOT THAT I AM COME TO DESTROY THE LAW, OR THE PROPHETS: I AM NOT COME TO DESTROY, BUT TO FULFIL. FOR VERILY I SAY UNTO YOU, TILL HEAVEN AND EARTH PASS, ONE JOT OR ONE TITLE SHALL IN NO WISE PASS FROM THE LAW, TILL ALL BE FULFILLED.'(Mathew 5:17-18). In other words he had not come with any new laws or regulation he came only to fulfil the old law. This what he gave the Jews to understand- unless he was speaking with the tongue in his cheek trying to bluff the Jews into accepting him as a man of God and by subterfuge trying to ram a new religion down their throats. No! This Messenger of God would never resort to such fo ul means to subvert the Religion of God. He himself fulfilled the laws. He observed the commandments of Moses, and he respected the Sabbath. At no time did a single Jew point a finger at him to say, 'why don't you fast' or 'why don't you wash your hands before you break bread',which charges they always levied against his disciples, but never against Jesus. This is because as a good Jew he honoured the laws of the prophets who preceded him. In short, he had created no new religion and had brought no new law like Moses and Muhummed. Is this true?" I asked the dominee, and he answered: "Yes." I said: "Therefore, Jesus is not like Moses but Muhummed is like Moses."
How they Departed
(7) "Both Moses and Muhummed died natural deaths, but according to Christianity, Jesus was violently killed on the cross.1 Is this true?" The dominee said: "Yes." I averred: "Therefore Jesus is not like Moses but Muhummed is like Moses."
Heavenly Abode
(8) "Moses and Muhummed both lie buried in earth, but according to you, Jesus in heaven. Is this true?" The dominee agreed. I said: "Therefore Jesus is not like Moses but Muhummed is like Moses."
1. For a full exposition of this topic, see "CRUCIFIXION OR CRUCI-FICTION?".
CHAPTER THREE
Further Proofs
Ishmael The First Born
Since the dominee was helplessly agreeing with every point, I said, "Dominee, so far what I have done is to prove only one point out of the whole prophecy- that is proving the phrase 'LIKE UNTO THEE' - 'Like You' - 'Like Moses'. The Prophecy is much more than this single phrase which reads as follows : "I WILL RAISE THEM UP A PROPHET FROM AMONG THEIR BRETHREN LIKE UNTO THEE......." The emphasis is on the words- "From among their brethren." Moses and his people, the Jews, are here addressed as a racial entity, and as such their 'brethren' would undoubtedly be the Arabs. You see, the Holy Bible speaks of Abraham as the "Friend of God". Abraham had two wives - Sarah and Hagar. Hagar bore Abraham a son - HIS FIRST-BORN- '......And Abraham1 called HIS SON'S name, which Hagar bare Ishmael.' (Genesis 16:15). 'And Abraham took Ishmael HIS SON......" (Genesis 17:23). 'And Ishmael HIS SON was thirteen years old, when he was circumcised in the flesh of his foreskin.'(Genesis 17:25). Up to the age of THIRTEEN Ishmael was the ONLY son and seed of Abraham, when the covenant was ratified between God and Abraham. God grants Abraham another son through Sarah, named Isaac, who was very much the junior to his brother Ishmael.
1. According to the Bible, Abraham's name was Abram before it was changed by God to Abraham.
Arabs and Jews
If Ishmael and Isaac are the sons of the same father Abraham, then they are brothers. And so the children of the one are the BRETHREN of the children of the other. The children of Isaac are the Jews and the Children of Ishmael are the Arabs - so they are BRETHREN to one another. The Bible affirms, 'AND HE (ISHMAEL) SHALL DWELL IN THE PRESENCE OF ALL HIS BRETHREN.' (Genesis 16:12). 'AND HE (ISHMAEL) DIED IN THE PRESENCE OF ALL HIS BRETHREN.(Genesis 25:18). The children of Isaac are the brethren of the Ishmaelites. In like manner Muhummed is from among the brethren of the Israelites because he was a descendant of Ishmael the son of Abraham. This exactly as the prophecy has it- 'FROM AMONG THEIR BRETHREN'.(Deut.18:18). There the prophecy distinctly mentions that the coming prophet who would be like Moses, must arise NOT from the 'children of Israel' or from 'among themselves', but from among their brethren. MUHUMMED THEREFORE WAS FROM AMONG THEIR BRETHREN!
Words in the Mouth
"The prophecy proceeds further:'.......AND I WILL PUT MY WORDS INTO HIS MOUTH.......' What does it mean when it is said 'I will put my words in your mouth'? You see, when I asked you (the dominee) to open Deuteronomy chapter 18, verse 18, at the beginning, and if I had asked you to read, and if you had read: would I be putting my words into your mouth?" The dominee answered: "No." "But," I continued: "If I were to teach you a language like Arabic about which you have no knowledge, and if I asked you to read or repeat after me what I utter i.e.
(I read them in Arabic )
Would I not be putting these unheard words of a foreign tongue which you utter, into your mouth?" The dominee agreed that it was indeed so. In an identical manner, I said, the words of the Holy Qur’ân, the Revelation vouchsafed by the Almighty God to Muhummed, were revealed.
History tells us that Muhummed was forty years of age. He was in a cave some three miles north of the City of Mecca. It was the 27th night of the Muslim month of Ramadaan. In the cave the Archangel Gabriel commands him in his mother tongue: 'IQRA' which means READ! or PROCLAIM! or RECITE! Muhummed is terrified and in his bewilderment replies " MA ANA BEQARA which means I AM NOT LEARNED! The angel commands him a second time with the same result. For the third time the angel continues.
Now Muhummed, grasps, that what was required of him was to repeat! to rehearse! And he repeats the words as they were put into his mouth:
These are the first five verses, which were revealed to Muhummed, which now occupy the beginning of the 96th chapter of the Holy Qur’ân.
The Faithful Witness
Immediately the angel had departed, Muhummed rushed to his home. Terrified and sweating all over he asked his beloved wife Khadija to 'cover him up!' He lay down, and she watched by him. When he had regained his composure, he explained to her what he had seen and heard. She assured him of her faith in him and that Allah would not allow any terrible thing to happen to him. Are these the confessions of an impostar? Would impostars confess that when an angel of the Lord confronts them with a Message from on High, they get fear-stricken, terrified, and sweating all over, run home to their wives? Any critic can see that his reactions and confessions are that of an honest, sincere man, the man of Truth- 'AL-AMIN' - THE Honest, the Upright, the Truthful.
During the next twenty-three years of his prophetic life, words were 'Put into his mouth', and he uttered them. They made an indeliable impression on his heart and mind: and as the volume of the Sacred Scripture (Holy Qur’ân) grew, they were recorded on palm-leaf fibre, on skins and on the shoulder-blades of animals; and in the hearts of his devoted disciples. Before his demise these words were arranged according to his instructions i n the order in which we find them today in the Holy Qur’ân.
The words (revelation) were actually put into his mouth, exactly as foretold in the prophecy under discussion: 'AND I WILL PUT MY WORDS IN HIS MOUTH.' (Deut. 18:18).
Un-lettered Prophet
Muhummed's experience in the cave of Hira, later to be known as Jabal-un Noor - The Mountain of Light, and his response to that first Revelation is the exact fulfillment of another Biblical Prophecy. In the Book of Isaiah, Chapter 29, verse 12, we read: "AND THE BOOK" (al-Kitaab, al-Qur’ân the 'Reading', the 'Recitation') "IS DELIVERED TO HIM THAT IS NOT LEARNED," (Isaiah 29:12) "THE UNLETTERED PROPHET " (Holy Qur’ân 7:158) and the biblical verse continues : "SAYING, READ THIS, I PRAY THEE:" (the words "I pray thee", are not in the Hebrew manuscripts; compare with the Roman Catholics' "Douay Version and also with the "Revised Standard Versions") "AND HE SAITH, I AM NOT LEARNED." ("I am not learned." is the exact translation of the Arabic words MA ANA BEQARA which Muhummed uttered twice to the Holy Ghost - the Archangel Gabriel, when he was commanded : IQRAA "READ!").
Let me quote the verse in full without a break as found in the "King James Version," or the "Authorised version" as it is more popularly known "AND THE BOOK IS DELIVERED TO HIM THAT IS NOT LEARNED, SAYING, READ THIS I PRAY THEE: AND HE SAITH, I AM NOT LEARNED." (Isaiah 29:12).
Important note:
It may be noted that there were no Arabic Bibles in existence in the 6th Century of the Christian Era when Muhummed lived and preached! Besides, he was absolutely unlettered and unlearned. No human had ever taught him a word. His teacher was his Creator:
Without any human learning, 'he put to shame the wisdom of the learned'."
(12) There are today Arabic Bibles in Fourteen different scripts and dialects for the Arabs alone. See "The Gospels in many tongues".
Grave Warning
"See!" I told the dominee, "how the prophecies fit Muhummed like a glove. We do not have to stretch prophecies to justify their fulfillment in Muhummed."
The dominee replied, "All your expositions sound very well, but they are of no real consequence, because we Christians have Jesus Christ the "incarnate" God, who has redeemed us from the Bondage of Sin!"
I asked, "Not important?" God didn't think so! He went to a great deal of trouble to have His warnings recorded. God knew that there would be people like you who will flippantly, light-heartedly discount his words, so he followed up Deuteronomy 18:18 with a dire warning: "AND IT SHALL COME TO PASS, " (it is going to happen) "THAT WHOSOEVER WILL NOT HEARKEN UNTO MY WORDS WHICH HE SHALL SPEAK IN MY NAME, I WILL REQUIRE IT OF HIM. (in the Catholic Bible the ending words are - "I will be the revenger", I will take vengeance from him - I will take revenge!) "Does not this terrify you? God Almighty is threatening revenge! We shake in our pants if some hoodlum threatens us, yet you have no fear of God's warning?"
"Miracle of Miracles! in the verse 19 of Deuteronomy chapter 18, we have a further fulfillment of the prophecy in Muhummed! Note the words-'.....MY WORDS WHICH HE SHALL SPEAK IN MY NAME," In whose name is Muhummed speaking?" I opened Yusuf Ali's translation of the Holy Qur’ân, at chapter 114- 'Sura Nas', or Mankind - the last chapter, and showed him the formula at the head of the chapter:
And the meaning: "IN THE NAME OF GOD, MOST GRACIOUS, MOST MERCIFUL." And the heading of chapter 113:
And the meaning: "IN THE NAME OF GOD, MOST GRACIOUS, MOST MERCIFUL". And every chapter downwards 112, 111, 110...was the same formula and the same meaning on every page, because the end SURAS (chapters) are short and take about a page each.
"And what did the prophecy demand?' ...WHICH HE SHALL SPEAK IN MY NAME and in whose name does Muhummed speak? 'IN THE NAME OF GOD, MOST GRACIOUS MOST MERCIFUL.' The Prophecy is being fulfilled in Muhummed to the letter
"Every chapter of the Holy Qur’ân except the 9th begin with the formula:
IN THE NAME OF GOD, MOST GRACIOUS, MOST MERCIFUL.' The Muslim begins his every lawful act with the Holy formula. But the Christian begins: "In the name of the Father, son and Holy Ghost.'"1
Concerning Deuteronomy chapter eighteen, I have given you more than 15 reasons as to how this prophecy refers to Muhummed and NOT to Jesus.
1. The Christian theologians are ignorant of even the "name of God. Because "God" is not a name, and "Father" is also not a name. See "WHAT IS HIS NAME?"
CHAPTER FOUR
New Testament Also Confirms
Baptist Contradicts Jesus
In New Testament times, we find that the Jews were still expecting the fulfilment of the prophecy of 'ONE LIKE MOSES', refer John 1:19-25. When Jesus claimed to be the Messiah of the Jews, the Jews began to enquire as to where was Elias? The Jews had a parallel prophecy that before the coming of the Messiah, Elias must come first in his second coming. Jesus confirms this Jewish belief:
"...ELIAS TRULY SHALL FIRST COME, AND RESTORE ALL THINGS. BUT I SAY UNTO YOU, THAT ELIAS IS COME ALREADY, AND THEY KNEW HIM NOT...THEN THE DISCIPLES UNDERSTOOD THAT HE SPAKE UNTO THEM OF JOHN THE BAPTIST." (Matthew 17:11-13).
According to the New Testament the Jews were not the ones to swallow the words of any would-be Messiah. In their investigations they underwent intense difficulties in order to find their true Messiah. And this the Gospel of John confirms: "AND THIS IS THE RECORD OF JOHN,"(the Baptist) "WHEN THE JEWS SENT PRIESTS AND LEVITES FROM JERUSALEM TO ASK HIM, WHO ART THOU? AND HE CONFESSED AND DENIED NOT; BUT CONFESSED, I AM NOT THE CHRIST." (This was only natural because there can't be two Messiahs1 at the same time. If Jesus was the Christ then John couldn't be the Christ!) "AND THEY ASKED HIM, WHAT THEN? ART THOU ELIAS? AND HE SAITH, I AM NOT." (Here John the Baptist contradicts Jesus! Jesus says that John is "Elias" and John denies that he is what Jesus ascribes him to be. One of the TWO (Jesus or John), God forbid!, is definitely not speaking the TRUTH! On the testimony of Jesus himself, John the Baptist was the greatest of the Israelite prophets: "VERILY I SAY UNTO YOU, AMONG THEM THAT ARE BORN OF WOMEN THERE HAS NOT RISEN A GREATER THAN JOHN THE BAPTIST:... "(Matthew 11:11).
We Muslims know John the Baptist as Hazrut YAHYAA Alai-his-salaam (peace be upon him). We revere him as a true prophet of Allah. The Holy Prophet Jesus known to us as Hazrut ISAA Alai-his-salaam (peace be upon him), is also esteemed as one of the mightiest messenger of the Almighty. How can we Muslims impute lies to either of them? We leave this problem between Jesus and John for the Christians to solve, for their "sacred scriptures" abound in discrepancies which they have been glossing over as the "dark sayings of Jesus"(15). We Muslims are really interested in the last questions posed to John the Baptist by the Jewish elite- "ART THOU THAT PROPHET? AND HE ANSWERED, NO." (John 1:21)
1. The Jews were expecting a single Messiah not two.
2. See the "TIMES" Magazine December 30th, 1974, article "How true is the Bible?" And also see "50,000 Errors in the Bible?" a reproduction from the Christian Magazine "AWAKE!" September 8, 1957.
Three Questions!
Please note that three different and distinct questions were posed to John the Baptist and to which he gave three emphatic "NO'S" as answers. To recapitulate:-
1) ART THOU THE CHRIST?
2) ART THOU ELIAS?
3) ART THOU THAT PROPHET?
But the learned men of Christendom somehow only see two questions implied here. To make doubly clear that the Jews definitely had T-H-R-E-E separate prophecies in their minds when they were interrogating John the Baptist, let us read the remonstrance of the Jews in the verses following:
"AND THEY ASKED HIM, AND SAID UNTO HIM, WHY BAPTIZEST THOU THEN, IF THOU BE
a) NOT THAT CHRIST,
b) NOR ELIAS,
c) NEITHER THAT PROPHET?" (John 1:25)
The Jews were waiting for the fulfillment of THREE distinct prophecies: One, the coming of CHRIST. Two the coming of ELIAS, and Three, the coming of THAT PROPHET.
"That Prophet"
If we look up any Bible which has a concordance or cross-references, the we will find in the marginal note where the words "the Prophet", or "that Prophet" occur in John 1:25, that these words refer to the prophecy of Deuteronomy 18:15 and 18. And that 'that prophet' - 'the prophet like Moses' - "LIKE UNTO THEE", we have proved through overwhelming evidence that he was MUHUMMED and not Jesus!
We Muslims are not denying that Jesus was the "Messiah", which word is translated as "Christ".1 We are not contesting the "thousand and one prophecies" which the Christians claim abound in the Old Testament foretelling the coming of the Messiah. What we say is that Deuteronomy 18:18 does NOT refer to Jesus Christ but it is an explicit prophecy about the Holy Prophet MUHUMMED!"
The dominee, very politely parted with me by saying that it was a very interesting discussion and he would like me very much to come one day and address his congregation on the subject. A decade and half has passed since then but I am still awaiting that privilege.
I believe the dominee was sincere when he made the offer, but prejudices die hard and who would like to loose his sheep?
1. How the word Messiah was transmuted to Christ?. See "Christ in Islam"
The Acid Test
To the lambs of Christ I say, why not apply that acid test which the Master himself wanted you to apply to any would be claimant to Prophethood? He had said: "BY THEIR FRUITS YE SHALL KNOW THEM. DO MEN GATHER GRAPES FROM THE THORNS, OR FIGS FROM THE THISTLES? EVERY GOOD TREE WILL BEAR GOOD FRUIT AND EVERY EVIL TREE WILL BEAR EVIL FRUIT.... BY THEIR FRUITS YE SHALL KNOW THEM. (Matthew 7:16-20).
Why are you afraid to apply this test to the teachings of Muhummed? You will find in the Last Testament of God - the Holy Qur’ân - the true fulfillment of the teachings of Moses and Jesus, which will bring to the world the much-needed peace and happiness. "IF A MAN LIKE MOHAMED WERE TO ASSUME THE DIC TATORSHIP OF THE MODERN WORLD, HE WOULD SUCCEED IN SOLVING ITS PROBLEMS THAT WOULD BRING IT THE MUCH NEEDED PEACE AND HAPPINESS." (George Bernard Shaw)
The Greatest!
The Weekly Newsmagazine "TIME" dated July 15, 1974, carried a selection of opinions by various historians, writers, military men, businessmen and others on the subject: "Who Were History's Great Leaders?" Some said that it was Hitler; others said - Gandhi, Buddha, Lincoln and the like. But Jules Masserman, a United States psychoanalyst put the standards straight by giving the correct criteria wherewith to judge. He said:
"LEADERS MUST FULFIL THREE FUNCTIONS:-
(1) Provide for the well-being of the led,
(2) Provide a social organization in which people feel relatively secure and
(3) Provide them with one set of beliefs."
With the above three criteria he searches history and analyses - Hitler, Pasteur, Gaesar, Moses, Confucius and the lot, and ultimately concludes:
"PEOPLE LIKE PASTEUR AND SALK ARE LEADERS IN THE FIRST SENSE. PEOPLE LIKE GANDHI AND CONFUCIUS, ON ONE HAND, AND ALEXANDER, CAESAR AND HITLER ON THE OTHER, ARE LEADERS IN THE SECOND AND PERHAPS THE THIRD SENSE. JESUS AND BUDDHA BELONG IN THE THIRD CATEGORY ALONE. PERHAPS THE GREATEST LEADER OF ALL TIMES WAS MOHAMMED, WHO COMBINED ALL THREE FUNCTIONS. To a lesser degree, MOSES DID THE SAME."
According to the objective standards set by the Professor of the Chicago University, whom I believe to be Jewish, - JESUS and BUDDHA are now - here in the picture of the "Great Leaders of Mankind", but by a queer coincidence groups Moses and Muhummed together thus adding further weight to the argument that JESUS is not like MOSES, but MUHUMMED is like MOSES: Deut.18:18 "LIKE UNTO THEE" - Like MOSES!
Reverend James L. Dow in Collins Dictionary of the Bible gives further proof, that JESUS is not like MOSES, but MUHUMMED is like Moses: "AS A STATESMAN AND LAWGIVER MOSES IS THE CREATOR OF THE JEWISH PEOPLE. HE FOUND A LOOSE CONGLOMERATION OF SEMITIC PEOPLE, NONE OF ......
*Also in "THE ENCYCLOPAEDIA OF RELIGION", Moses is looked upon in the different traditions. Under Moses in Islam; we read
"MOSES IS HIGHLY REGARDED IN ISLAM AS THE GREAT PROPHET WHO FORETOLD THE COMING OF MUHAMMAD, HIS SUCCESSOR...THERE IS MUCH IN THE LIFE OF MUHAMMAD THAT IS IMPLICITLY REMINISCENT OF THE MOSES TRADITION.
P121, THE ENCYCLOPAEDIA OF RELIGION, Mircea Eliade (EDITOR IN CHIEF)
Volume 10, Macmillean Publishing Company
In conclusion, I end with a quotation of a Christian Reverend the commentator of the Bible, followed by that of his Master:
"THE ULTIMATE CRITERION OF A TRUE PROPHET IS THE MORAL CHARACTER OF HIS TEACHING." (Prof. Dummelow.)
"BY THEIR FRUITS YE SHALL KNOW THEM." (Jesus Christ)
COME LET US REASON TOGETHER
SAY:"O PEOPLE OF THE BOOK! COME TO COMMON TERMS AS BETWEEN US AND YOU: THAT WE WORSHIP NONE BUT GOD; THAT WE ASSOCIATE NO PARTNERS WITH HIM; THAT WE ERECT NOT, FROM AMONG OURSELVES, LORDS AND PATRONS OTHER THAN GOD." IF THEN THEY TURN BACK,
SAY: "BEAR WITNESS THAT WE (AT LEAST) ARE MUSLIMS (BOWING TO GOD'S WILL)." (SURA AL-I-'IMRAN) Holy Qur’ân 3:64
"PEOPLE OF THE BOOK" is the respectful title given to the Jews and the Christians in the Holy Qur’ân. The Muslims is here commanded to invite - "O People of the Book!" - O Learned People! O People who claim to be the recipients of Divine Revelation, of a Holy Scripture; let us gather together onto a common platform - "that we worship none but God", because none but God is worthy of worship, not because "THE LORD THY GOD IS A JEALOUS GOD VISITING THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF THEM THAT HATE ME." (Exodus 20:25). But because He is our Lord and Cherisher, our Sustainer and Evolver, worthy of all praise, prayer and devotion.
In the abstract the Jews and the Christians would agree to all the three propositions contained in this Qur’ânic verse. In practice they fail. Apart from doctrinal lapses from the unity of the One True God, (ALLAH Subhanahu wa ta-ala) there is the question of a consecrated Priesthood (among the Jews it was hereditary also), as if a mere human being - Cohen or Pope, or Priest, or Brahman, - could claim superiority apart from his learning and the purity of his life, or could stand between man and God in some special sense. ISLAM DOES NOT RECOGNISE PRIESTHOOD!
The Creed of Islam is given to us here in a nutshell from Holy Qur’ân:
Say ye: "We believe in Allah, And the revelation given to us, And to Abraham, Isma'il, Isaac, Jacob, and the Tribes, And that given to Moses and Jesus And that given to (all) Prophets from their Lord: We make no difference Between one and another of them: And we bow to Allah (in Islam)." (SURA BAQARA) Holy Qur’ân 2:136.
The Muslim position is clear. The Muslim does not claim to have a religion peculiar to himself. Islam is not a sect or an ethnic religion. In its view all Religion is one, for the Truth is one. IT WAS THE SAME RELIGION PREACHED BY ALL THE EARLIER PROPHETS. (Holy Qur’ân 42:13). It was the truth taught by all the inspired Books. In essence it amounts to a consciousness of the Will and Plan of God and a joyful submission to that Will and Plan. IF ANYONE WANTS A RELIGION OTHER THAN THAT, HE IS FALSE TO HIS OWN NATURE, AS HE IS FALSE TO GOD'S WILL AND PLAN. Such a one cannot expect guidance, for he has deliberately renounced guidance.
Showing posts with label Our Muhammad [peace be upon him]. Show all posts
Showing posts with label Our Muhammad [peace be upon him]. Show all posts
Friday, December 26, 2008
Prophet Muhammad Prophesised in Your Religion
Prophet Muhammad in Christians' Scripture
]
> Old Testament
> New Testament
Old Testament
The Qur’an mentions in Surah Al-Araf chapter 7 verse 157:
"Those who follow the Messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures) in the law and the Gospel".
Prophet Muhammad, prophesized in the Book of Deuteronomy:
Almighty God speaks to Moses in Book of Deuteronomy chapter 18 verse 18:
"I will raise them up a Prophet from among their brethren, like unto thee, and I will put my words in his mouth; and he shall speak unto them all that I shall command him."
The Christians say that this prophecy refers to Jesus (pbuh) because Jesus (pbuh) was like Moses (pbuh). Moses (pbuh) was a Jew, as well as Jesus (pbuh) was a Jew. Moses (pbuh) was a Prophet and Jesus (pbuh) was also a Prophet.
If these two are the only criteria for this prophecy to be fulfilled, then all the Prophets of the Bible who came after Moses (pbuh) such as Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist, etc. (pbut) will fulfill this prophecy since all were Jews as well as prophets.
However, it is Prophet Muhammad (pbuh) who is like Moses (pbuh):
Both had a father and a mother, while Jesus (pbuh) was born miraculously without any male intervention.
[Mathew 1:18 and Luke 1:35 and also Al-Qur'an 3:42-47]
Both were married and had children. Jesus (pbuh) according to the Bible did not marry nor had children.
Both died natural deaths. Jesus (pbuh) has been raised up alive. (4:157-158)
Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons: Ishmail and Isaac (pbut). The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).
Words in the mouth:
Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from Almighty God he repeated them verbatim.
"I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him." [Deuteronomy 18:18]
Both besides being Prophets were also kings i.e. they could inflict capital punishment. Jesus (pbuh) said, "My kingdom is not of this world." (John 18:36).
Both were accepted as Prophets by their people in their lifetime but Jesus (pbuh) was rejected by his people. John chapter 1 verse 11 states, "He came unto his own, but his own received him not."
Both brought new laws and new regulations for their people. Jesus (pbuh) according to the Bible did not bring any new laws. (Mathew 5:17-18).
It is Mentioned in the book of Deuteronomy chapter 18:19
"And it shall come to pass, that whosoever will not harken unto my words which he shall speak in my name, I will require it of him."
Muhammad (pbuh) is prophesised in the book of Isaiah:
It is mentioned in the book of Isaiah chapter 29 verse 12:
"And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned."
When Archangel Gabrail commanded Muhammad (pbuh) by saying Iqra - "Read", he replied, "I am not learned".
New Testament
Al-Qur'an Chapter 61 Verse 6:
"And remember, Jesus, the son of Mary, said, 'O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me and giving glad tidings of a messenger to come after me, whose name shall be Ahmed.' But when he came to them with clear signs, they said, 'This is evident sorcery!' "
All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians.
John chapter 14 verse 16:
"And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever."
Gospel of John chapter 15 verse 26:
"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me."
Gospel of John chapter 16 verse 7:
"Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you".
"Ahmed" or "Muhammad" meaning "the one who praises" or "the praised one" is almost the translation of the Greek word Periclytos. In the Gospel of John 14:16, 15:26, and 16:7. The word 'Comforter' is used in the English translation for the Greek word Paracletos which means advocate or a kind friend rather than a comforter.
Paracletos is the warped reading for Periclytos. Jesus (pbuh) actually prophesised Ahmed by name. Even the Greek word Paraclete refers to the Prophet (pbuh) who is a mercy for all creatures.
Some Christians say that the Comforter mentioned in these prophecies refers to the Holy Sprit. They fail to realise that the prophecy clearly says that only if Jesus (pbuh) departs will the Comforter come. The Bible states that the Holy Spirit was already present on earth before and during the time of Jesus (pbuh), in the womb of Elizabeth, and again when Jesus (pbuh) was being baptised, etc. Hence this prophecy refers to none other than Prophet Muhammad (pbuh).
Gospel of John chapter 16 verse 12-14:
"I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth is
come, he will guide you unto all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me".
The Sprit of Truth, spoken about in this prophecy refers to none other than Prophet Muhammad (pbuh).
NOTE: All quotations of the Bible are taken from the King James Version.
]
> Old Testament
> New Testament
Old Testament
The Qur’an mentions in Surah Al-Araf chapter 7 verse 157:
"Those who follow the Messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures) in the law and the Gospel".
Prophet Muhammad, prophesized in the Book of Deuteronomy:
Almighty God speaks to Moses in Book of Deuteronomy chapter 18 verse 18:
"I will raise them up a Prophet from among their brethren, like unto thee, and I will put my words in his mouth; and he shall speak unto them all that I shall command him."
The Christians say that this prophecy refers to Jesus (pbuh) because Jesus (pbuh) was like Moses (pbuh). Moses (pbuh) was a Jew, as well as Jesus (pbuh) was a Jew. Moses (pbuh) was a Prophet and Jesus (pbuh) was also a Prophet.
If these two are the only criteria for this prophecy to be fulfilled, then all the Prophets of the Bible who came after Moses (pbuh) such as Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist, etc. (pbut) will fulfill this prophecy since all were Jews as well as prophets.
However, it is Prophet Muhammad (pbuh) who is like Moses (pbuh):
Both had a father and a mother, while Jesus (pbuh) was born miraculously without any male intervention.
[Mathew 1:18 and Luke 1:35 and also Al-Qur'an 3:42-47]
Both were married and had children. Jesus (pbuh) according to the Bible did not marry nor had children.
Both died natural deaths. Jesus (pbuh) has been raised up alive. (4:157-158)
Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons: Ishmail and Isaac (pbut). The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).
Words in the mouth:
Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from Almighty God he repeated them verbatim.
"I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him." [Deuteronomy 18:18]
Both besides being Prophets were also kings i.e. they could inflict capital punishment. Jesus (pbuh) said, "My kingdom is not of this world." (John 18:36).
Both were accepted as Prophets by their people in their lifetime but Jesus (pbuh) was rejected by his people. John chapter 1 verse 11 states, "He came unto his own, but his own received him not."
Both brought new laws and new regulations for their people. Jesus (pbuh) according to the Bible did not bring any new laws. (Mathew 5:17-18).
It is Mentioned in the book of Deuteronomy chapter 18:19
"And it shall come to pass, that whosoever will not harken unto my words which he shall speak in my name, I will require it of him."
Muhammad (pbuh) is prophesised in the book of Isaiah:
It is mentioned in the book of Isaiah chapter 29 verse 12:
"And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned."
When Archangel Gabrail commanded Muhammad (pbuh) by saying Iqra - "Read", he replied, "I am not learned".
New Testament
Al-Qur'an Chapter 61 Verse 6:
"And remember, Jesus, the son of Mary, said, 'O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me and giving glad tidings of a messenger to come after me, whose name shall be Ahmed.' But when he came to them with clear signs, they said, 'This is evident sorcery!' "
All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians.
John chapter 14 verse 16:
"And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever."
Gospel of John chapter 15 verse 26:
"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me."
Gospel of John chapter 16 verse 7:
"Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you".
"Ahmed" or "Muhammad" meaning "the one who praises" or "the praised one" is almost the translation of the Greek word Periclytos. In the Gospel of John 14:16, 15:26, and 16:7. The word 'Comforter' is used in the English translation for the Greek word Paracletos which means advocate or a kind friend rather than a comforter.
Paracletos is the warped reading for Periclytos. Jesus (pbuh) actually prophesised Ahmed by name. Even the Greek word Paraclete refers to the Prophet (pbuh) who is a mercy for all creatures.
Some Christians say that the Comforter mentioned in these prophecies refers to the Holy Sprit. They fail to realise that the prophecy clearly says that only if Jesus (pbuh) departs will the Comforter come. The Bible states that the Holy Spirit was already present on earth before and during the time of Jesus (pbuh), in the womb of Elizabeth, and again when Jesus (pbuh) was being baptised, etc. Hence this prophecy refers to none other than Prophet Muhammad (pbuh).
Gospel of John chapter 16 verse 12-14:
"I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth is
come, he will guide you unto all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me".
The Sprit of Truth, spoken about in this prophecy refers to none other than Prophet Muhammad (pbuh).
NOTE: All quotations of the Bible are taken from the King James Version.
Some of the Miracles of the Holy Prophet Muhammad
A number of miracles were bestowed upon and performed by Prophet Muhammad (peace and blessings be upon him) to establish the proof of his prophethood. The greatest miracle bestowed upon him was the revelation of the Qur'an. The Qur'an is miraculous in a number of aspects: Its linguistic perfection and inimitability, its validation by recent historical, archaeological, and scientific discoveries, its prophecies and so on. Unlike the miracles of other prophets before him, the miracle of the Qur'an is eternal. Prophet Muhammad (peace and blessings be upon him) also provided us with a number of true prophecies.
Below are accounts of the some of the other miracles of Prophet Muhammad (peace and blessings be upon him) . Before reading these, it helps to know something about the Science of Traditions (Arabic: Ahadith), an exacting and comprehensive system developed by early Muslim scholars to verify the chain of transmission of these accounts, as well as investigating the trustworthiness and capability of every narrator at every level of the chain. This thorough authentication process ensures that these accounts are real, validated narrations of the sayings, actions, and tacit approvals of the Prophet Muhammad (peace and blessings be upon him).
The Traditions mentioned below are all from Sahih al-Bukhari, the most authentic collection of ahadith.
• Splitting of the Moon
• Food Multiplication
• Water Multiplication
• Supplication for Rain
• Lights to guide Companions
• Crying of the stem of the Date-palm Tree
• Glorification of Allah by the Prophet's meals
• The explusion of a liar's corpse by the Earth
• The Speech of the Wolf
• The Prophet's Night Journey to Jerusalem and Ascent to the Heavens
Finally, in an additional webpage, we will discuss the miracles relating to the person and relics of the Blessed Prophet (peace and blessings be upon him).
Splitting of the Moon
"The Hour has drawn near, and the moon has been cleft asunder" [Qur'an 54:1]
Volume 6, Book 60, Number 388:
Narrated Abdullah:
The moon was cleft asunder while we were in the company of the Prophet, and it became two parts. The Prophet said, Witness, witness (this miracle)."
Food Multiplication
Volume 4, Book 56, Number 780:
Narrated Jabir:
My father had died in debt. So I came to the Prophet and said, "My father (died) leaving unpaid debts, and I have nothing except the yield of his date palms; and their yield for many years will not cover his debts. So please come with me, so that the creditors may not misbehave with me." The Prophet went round one of the heaps of dates and invoked (Allah), and then did the same with another heap and sat on it and said, "Measure (for them)." He paid them their rights and what remained was as much as had been paid to them.
Water Multiplication
Volume 4, Book 56, Number 779:
Narrated 'Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
Volume 4, Book 56, Number 777:
Narrated Al-Bara:
We were one-thousand-and-four-hundred persons on the day of Al-Hudaibiya (Treaty), and (at) Al-Hudaibiya (there) was a well. We drew out its water not leaving even a single drop. The Prophet sat at the edge of the well and asked for some water with which he rinsed his mouth and then he threw it out into the well. We stayed for a short while and then drew water from the well and quenched our thirst, and even our riding animals drank water to their satisfaction.
Volume 1, Book 7, Number 340:
Narrated 'Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator 'Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was 'Umar bin Al-Khattab. And whenever the Prophet used to sleep, nobody would wake him up till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, 'Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying it loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am junub and there is no water. " The Prophet said, "Perform tayammum with (clean) earth and that is sufficient for you."
Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator 'Auf added that Abu Raja' had named him but he had forgotten) and 'Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi', (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet gave a pot full of water to the person who was junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates, flour and sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of food-stuff was also placed in front of her and then the Prophet said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle."
Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam.
Abu 'Abdultah said: The word saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya said, "The Sabis are a sect of people of the Scripture who recite the Book of Psalms."
Supplication for Rain
Volume 8, Book 73, Number 115:
Narrated Anas:
A man came to the Prophet on a Friday while he (the Prophet) was delivering a sermon at Medina, and said, "There is lack of rain, so please invoke your Lord to bless us with the rain." The Prophet looked at the sky when no cloud could be detected. Then he invoked Allah for rain. Clouds started gathering together and it rained till the Medina valleys started flowing with water. It continued raining till the next Friday. Then that man (or some other man) stood up while the Prophet was delivering the Friday sermon, and said, "We are drowned; Please invoke your Lord to withhold it (rain) from us" The Prophet smiled and said twice or thrice, "O Allah! Please let it rain round about us and not upon us." The clouds started dispersing over Medina to the right and to the left, and it rained round about Medina and not upon Medina. Allah showed them (the people) the miracle of His Prophet and His response to his invocation.
Lights to guide Companions
Volume 1, Book 8, Number 454:
Narrated Anas bin Malik:
Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
Crying of the stem of the Date-palm Tree
Volume 4, Book 56, Number 783:
Narrated Ibn Umar:
The Prophet used to deliver his sermons while standing beside a trunk of a datepalm. When he had the pulpit made, he used it instead. The trunk started crying and the Prophet went to it, rubbing his hand over it (to stop its crying).
Glorification of Allah by the Prophet's meals
Volume 4, Book 56, Number 779:
Narrated 'Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle, and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
The expulsion of a liar's corpse by the Earth
Volume 4, Book 56, Number 814:
Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).
The Speech of the Wolf
Volume 3, Book 39, Number 517:
Narrated Abu Huraira:
The Prophet said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for sloughing.l" The Prophet added, "I, Abu Bakr and 'Umar believe in the story." The Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and 'Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and 'Umar were not present then."
It has been written that a wolf also spoke to one of the companions of the Prophet near Medina as narrated in Fath-al-Bari:Narrated Unais bin 'Amr: Ahban bin Aus said, "I was amongst my sheep. Suddenly a wolf caught a sheep and I shouted at it. The wolf sat on its tail and addressed me, saying, 'Who will look after it (i.e. the sheep) when you will be busy and not able to look after it? Do you forbid me the provision which Allah has provided me?' " Ahban added, "I clapped my hands and said, 'By Allah, I have never seen anything more curious and wonderful than this!' On that the wolf said, 'There is something (more curious) and wonderful than this; that is, Allah's Apostle in those palm trees, inviting people to Allah (i.e. Islam).' "Unais bin 'Amr further said, "Then Ahban went to Allah's Apostle and informed him what happened and embraced Islam.)" palm trees or other trees and share the fruits with me."
The Prophet's Night Journey to Jerusalem (Arabic: Israa) and Ascent to the Heavens (Arabic: Miraj)
Volume 5, Book 58, Number 228:
Narrated Ibn 'Abbas:
Regarding the Statement of Allah"
"And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60)
Ibn Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ul Maqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Quran is the tree of Zaqqum (itself) .
Volume 4, Book 54, Number 462:
Narrated Ibn Abbas:
The Prophet said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curly-haired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23)
Narrated Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina)."
Volume 5, Book 58, Number 227:
Narrated Abbas bin Malik:
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven.
When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened.
When I went over the second heaven, there I saw Yahya (i.e. John) and 'Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!'
The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!'
When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!'
So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.'
Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day.
When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshippers."
Miracles by means of the Relics of the Prophet
Below are accounts of the some of the other miracles of Prophet Muhammad (peace and blessings be upon him) . Before reading these, it helps to know something about the Science of Traditions (Arabic: Ahadith), an exacting and comprehensive system developed by early Muslim scholars to verify the chain of transmission of these accounts, as well as investigating the trustworthiness and capability of every narrator at every level of the chain. This thorough authentication process ensures that these accounts are real, validated narrations of the sayings, actions, and tacit approvals of the Prophet Muhammad (peace and blessings be upon him).
The Traditions mentioned below are all from Sahih al-Bukhari, the most authentic collection of ahadith.
• Splitting of the Moon
• Food Multiplication
• Water Multiplication
• Supplication for Rain
• Lights to guide Companions
• Crying of the stem of the Date-palm Tree
• Glorification of Allah by the Prophet's meals
• The explusion of a liar's corpse by the Earth
• The Speech of the Wolf
• The Prophet's Night Journey to Jerusalem and Ascent to the Heavens
Finally, in an additional webpage, we will discuss the miracles relating to the person and relics of the Blessed Prophet (peace and blessings be upon him).
Splitting of the Moon
"The Hour has drawn near, and the moon has been cleft asunder" [Qur'an 54:1]
Volume 6, Book 60, Number 388:
Narrated Abdullah:
The moon was cleft asunder while we were in the company of the Prophet, and it became two parts. The Prophet said, Witness, witness (this miracle)."
Food Multiplication
Volume 4, Book 56, Number 780:
Narrated Jabir:
My father had died in debt. So I came to the Prophet and said, "My father (died) leaving unpaid debts, and I have nothing except the yield of his date palms; and their yield for many years will not cover his debts. So please come with me, so that the creditors may not misbehave with me." The Prophet went round one of the heaps of dates and invoked (Allah), and then did the same with another heap and sat on it and said, "Measure (for them)." He paid them their rights and what remained was as much as had been paid to them.
Water Multiplication
Volume 4, Book 56, Number 779:
Narrated 'Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
Volume 4, Book 56, Number 777:
Narrated Al-Bara:
We were one-thousand-and-four-hundred persons on the day of Al-Hudaibiya (Treaty), and (at) Al-Hudaibiya (there) was a well. We drew out its water not leaving even a single drop. The Prophet sat at the edge of the well and asked for some water with which he rinsed his mouth and then he threw it out into the well. We stayed for a short while and then drew water from the well and quenched our thirst, and even our riding animals drank water to their satisfaction.
Volume 1, Book 7, Number 340:
Narrated 'Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator 'Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was 'Umar bin Al-Khattab. And whenever the Prophet used to sleep, nobody would wake him up till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, 'Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying it loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am junub and there is no water. " The Prophet said, "Perform tayammum with (clean) earth and that is sufficient for you."
Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator 'Auf added that Abu Raja' had named him but he had forgotten) and 'Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi', (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet gave a pot full of water to the person who was junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates, flour and sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of food-stuff was also placed in front of her and then the Prophet said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle."
Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam.
Abu 'Abdultah said: The word saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya said, "The Sabis are a sect of people of the Scripture who recite the Book of Psalms."
Supplication for Rain
Volume 8, Book 73, Number 115:
Narrated Anas:
A man came to the Prophet on a Friday while he (the Prophet) was delivering a sermon at Medina, and said, "There is lack of rain, so please invoke your Lord to bless us with the rain." The Prophet looked at the sky when no cloud could be detected. Then he invoked Allah for rain. Clouds started gathering together and it rained till the Medina valleys started flowing with water. It continued raining till the next Friday. Then that man (or some other man) stood up while the Prophet was delivering the Friday sermon, and said, "We are drowned; Please invoke your Lord to withhold it (rain) from us" The Prophet smiled and said twice or thrice, "O Allah! Please let it rain round about us and not upon us." The clouds started dispersing over Medina to the right and to the left, and it rained round about Medina and not upon Medina. Allah showed them (the people) the miracle of His Prophet and His response to his invocation.
Lights to guide Companions
Volume 1, Book 8, Number 454:
Narrated Anas bin Malik:
Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
Crying of the stem of the Date-palm Tree
Volume 4, Book 56, Number 783:
Narrated Ibn Umar:
The Prophet used to deliver his sermons while standing beside a trunk of a datepalm. When he had the pulpit made, he used it instead. The trunk started crying and the Prophet went to it, rubbing his hand over it (to stop its crying).
Glorification of Allah by the Prophet's meals
Volume 4, Book 56, Number 779:
Narrated 'Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle, and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
The expulsion of a liar's corpse by the Earth
Volume 4, Book 56, Number 814:
Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).
The Speech of the Wolf
Volume 3, Book 39, Number 517:
Narrated Abu Huraira:
The Prophet said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for sloughing.l" The Prophet added, "I, Abu Bakr and 'Umar believe in the story." The Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and 'Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and 'Umar were not present then."
It has been written that a wolf also spoke to one of the companions of the Prophet near Medina as narrated in Fath-al-Bari:Narrated Unais bin 'Amr: Ahban bin Aus said, "I was amongst my sheep. Suddenly a wolf caught a sheep and I shouted at it. The wolf sat on its tail and addressed me, saying, 'Who will look after it (i.e. the sheep) when you will be busy and not able to look after it? Do you forbid me the provision which Allah has provided me?' " Ahban added, "I clapped my hands and said, 'By Allah, I have never seen anything more curious and wonderful than this!' On that the wolf said, 'There is something (more curious) and wonderful than this; that is, Allah's Apostle in those palm trees, inviting people to Allah (i.e. Islam).' "Unais bin 'Amr further said, "Then Ahban went to Allah's Apostle and informed him what happened and embraced Islam.)" palm trees or other trees and share the fruits with me."
The Prophet's Night Journey to Jerusalem (Arabic: Israa) and Ascent to the Heavens (Arabic: Miraj)
Volume 5, Book 58, Number 228:
Narrated Ibn 'Abbas:
Regarding the Statement of Allah"
"And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60)
Ibn Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ul Maqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Quran is the tree of Zaqqum (itself) .
Volume 4, Book 54, Number 462:
Narrated Ibn Abbas:
The Prophet said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curly-haired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23)
Narrated Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina)."
Volume 5, Book 58, Number 227:
Narrated Abbas bin Malik:
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven.
When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened.
When I went over the second heaven, there I saw Yahya (i.e. John) and 'Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!'
The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!'
When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!'
So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.'
Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day.
When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshippers."
Miracles by means of the Relics of the Prophet
QUOTATIONS FROM FAMOUS PEOPLE
In the quotations below, Western writers have used the word Muhammadanism for Islam. The word Muhammadanism connotes worship of Muhammad, an absolutely unworthy statement for any learned man to use. Prophet Muhammad's mission was to propagate the worship of the One and Only God (in Arabic Allah), the Creator and Sustainer of the Universe. His mission was essentially the same as that of earlier Prophets of God. In the historical context, many such terminologies about Muhammad, Islam, and Muslims were borrowed from earlier European writings of the Eleventh to the Nineteenth century, a time when ignorance and prejudice prevailed. The quotations below attest to the facts.
Thomas Carlyle in 'Heroes and Hero Worship and the Heroic in History,' 1840
"The lies (Western slander) which well-meaning zeal has heaped round this man (Muhammad) are disgraceful to ourselves only."
"A silent great soul, one of that who cannot but be earnest. He was to kindle the world, the world’s Maker had ordered so."
A. S. Tritton in 'Islam,' 1951
The picture of the Muslim soldier advancing with a sword in one hand and the Qur'an in the other is quite false.
De Lacy O'Leary in 'Islam at the Crossroads,' London, 1923.
History makes it clear, however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated.
Gibbon in 'The Decline and Fall of the Roman Empire' 1823
The good sense of Muhammad despised the pomp of royalty. The Apostle of God submitted to the menial offices of the family; he kindled the fire; swept the floor; milked the ewes; and mended with his own hands his shoes and garments. Disdaining the penance and merit of a hermit, he observed without effort of vanity the abstemious diet of an Arab.
Edward Gibbon and Simon Oakley in ‘History of the Saracen Empire,’ London, 1870
"The greatest success of Mohammad’s life was effected by sheer moral force."
“It is not the propagation but the permanency of his religion that deserves our wonder, the same pure and perfect impression which he engraved at Mecca and Medina is preserved after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran....The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man. ‘I believe in One God and Mahomet the Apostle of God’ is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honors of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.”
Reverend Bosworth Smith in 'Muhammad and Muhammadanism,' London, 1874.
"Head of the State as well as the Church, he was Caesar and Pope in one; but he was Pope without the Pope's pretensions, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a police force, without a fixed revenue. If ever a man ruled by a right divine, it was Muhammad, for he had all the powers without their supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life."
"In Mohammadanism every thing is different here. Instead of the shadowy and the mysterious, we have history....We know of the external history of Muhammad....while for his internal history after his mission had been proclaimed, we have a book absolutely unique in its origin, in its preservation....on the Substantial authority of which no one has ever been able to cast a serious doubt."
Edward Montet, 'La Propagande Chretienne et ses Adversaries Musulmans,' Paris 1890. (Also in T.W. Arnold in 'The Preaching of Islam,' London 1913.)
"Islam is a religion that is essentially rationalistic in the widest sense of this term considered etymologically and historically....the teachings of the Prophet, the Qur'an has invariably kept its place as the fundamental starting point, and the dogma of unity of God has always been proclaimed therein with a grandeur a majesty, an invariable purity and with a note of sure conviction, which it is hard to find surpassed outside the pale of Islam....A creed so precise, so stripped of all theological complexities and consequently so accessible to the ordinary understanding might be expected to possess and does indeed possess a marvelous power of winning its way into the consciences of men."
Alphonse de LaMartaine in 'Historie de la Turquie,' Paris, 1854.
"Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was superhuman; to subvert superstitions which had been imposed between man and his Creator, to render God unto man and man unto God; to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing. Never has a man undertaken a work so far beyond human power with so feeble means, for he (Muhammad) had in the conception as well as in the execution of such a great design, no other instrument than himself and no other aid except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world, because in less than two centuries after its appearance, Islam, in faith and in arms, reigned over the whole of Arabia, and conquered, in God's name, Persia Khorasan, Transoxania, Western India, Syria, Egypt, Abyssinia, all the known continent of Northern Africa, numerous islands of the Mediterranean Sea, Spain, and part of Gaul.
"If greatness of purpose, smallness of means, and astonishing results are the three criteria of a human genius, who could dare compare any great man in history with Muhammad? The most famous men created arms, laws, and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples, dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and the souls.
"On the basis of a Book, every letter which has become law, he created a spiritual nationality which blend together peoples of every tongue and race. He has left the indelible characteristic of this Muslim nationality the hatred of false gods and the passion for the One and Immaterial God. This avenging patriotism against the profanation of Heaven formed the virtue of the followers of Muhammad; the conquest of one-third the earth to the dogma was his miracle; or rather it was not the miracle of man but that of reason.
"The idea of the unity of God, proclaimed amidst the exhaustion of the fabulous theogonies, was in itself such a miracle that upon it's utterance from his lips it destroyed all the ancient temples of idols and set on fire one-third of the world. His life, his meditations, his heroic revelings against the superstitions of his country, and his boldness in defying the furies of idolatry, his firmness in enduring them for fifteen years in Mecca, his acceptance of the role of public scorn and almost of being a victim of his fellow countrymen... This dogma was twofold the unity of God and the immateriality of God: the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with words.
"Philosopher, Orator, Apostle, Legislator, Conqueror of Ideas, Restorer of Rational beliefs.... The founder of twenty terrestrial empires and of one spiritual empire that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?"
Mahatma Gandhi, statement published in 'Young India,'1924.
I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind.... I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet's biography), I was sorry there was not more for me to read of that great life.
Sir George Bernard Shaw in 'The Genuine Islam,' Vol. 1, No. 8, 1936.
"If any religion had the chance of ruling over England, nay Europe within the next hundred years, it could be Islam."
“I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capacity to the changing phase of existence which can make itself appeal to every age. I have studied him - the wonderful man and in my opinion for from being an anti-Christ, he must be called the Savior of Humanity."
"I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.”
Michael Hart in 'The 100, A Ranking of the Most Influential Persons In History,' New York, 1978.
My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the secular and religious level. ...It is probable that the relative influence of Muhammad on Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity. ...It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history.
Dr. William Draper in 'History of Intellectual Development of Europe'
Four years after the death of Justinian, A.D. 569, was born in Mecca, in Arabia, the man who, of all men, has exercised the greatest influence upon the human race... To be the religious head of many empires, to guide the daily life of one-third of the human race, may perhaps justify the title of a Messenger of God.
Arthur Glyn Leonard in 'Islam, Her Moral and Spiritual Values'
It was the genius of Muhammad, the spirit that he breathed into the Arabs through the soul of Islam that exalted them. That raised them out of the lethargy and low level of tribal stagnation up to the high watermark of national unity and empire. It was in the sublimity of Muhammad's deism, the simplicity, the sobriety and purity it inculcated the fidelity of its founder to his own tenets, that acted on their moral and intellectual fiber with all the magnetism of true inspiration.
Philip K. Hitti in 'History of the Arabs'
Within a brief span of mortal life, Muhammad called forth of unpromising material, a nation, never welded before; in a country that was hitherto but a geographical expression he established a religion which in vast areas suppressed Christianity and Judaism, and laid the basis of an empire that was soon to embrace within its far flung boundaries the fairest provinces the then civilized world.
Rodwell in the Preface to his translation of the Holy Qur'an
Mohammad's career is a wonderful instance of the force and life that resides in him who possesses an intense faith in God and in the unseen world. He will always be regarded as one of those who have had that influence over the faith, morals and whole earthly life of their fellow men, which none but a really great man ever did, or can exercise; and whose efforts to propagate a great verity will prosper.
W. Montgomery Watt in 'Muhammad at Mecca,' Oxford, 1953.
His readiness to undergo persecution for his beliefs, the high moral character of the men who believed in him and looked up to him as a leader, and the greatness of his ultimate achievement - all argue his fundamental integrity. To suppose Muhammad an impostor raises more problems that it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.... Thus, not merely must we credit Muhammad with essential honesty and integrity of purpose, if we are to understand him at all; if we are to correct the errors we have inherited from the past, we must not forget the conclusive proof is a much stricter requirement than a show of plausibility, and in a matter such as this only to be attained with difficulty.
D. G. Hogarth in 'Arabia'
Serious or trivial, his daily behavior has instituted a canon which millions observe this day with conscious memory. No one regarded by any section of the human race as Perfect Man has ever been imitated so minutely. The conduct of the founder of Christianity has not governed the ordinary life of his followers. Moreover, no founder of a religion has left on so solitary an eminence as the Muslim apostle.
Washington Irving 'Mahomet and His Successors'
He was sober and abstemious in his diet and a rigorous observer of fasts. He indulged in no magnificence of apparel, the ostentation of a petty mind; neither was his simplicity in dress affected but a result of real disregard for distinction from so trivial a source.
In his private dealings he was just. He treated friends and strangers, the rich and poor, the powerful and weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints.
His military triumphs awakened no pride nor vain glory, as they would have done had they been effected for selfish purposes. In the time of his greatest power he maintained the same simplicity of manners and appearance as in the days of his adversity. So far from affecting a regal state, he was displeased if, on entering a room, any unusual testimonials of respect were shown to him. If he aimed at a universal dominion, it was the dominion of faith; as to the temporal rule which grew up in his hands, as he used it without ostentation, so he took no step to perpetuate it in his family.
James Michener in ‘Islam: The Misunderstood Religion,’ Reader’s Digest, May 1955, pp. 68-70.
"No other religion in history spread so rapidly as Islam. The West has widely believed that this surge of religion was made possible by the sword. But no modern scholar accepts this idea, and the Qur’an is explicit in the support of the freedom of conscience."
“Like almost every major prophet before him, Muhammad fought shy of serving as the transmitter of God’s word sensing his own inadequacy. But the Angel commanded ‘Read’. So far as we know, Muhammad was unable to read or write, but he began to dictate those inspired words which would soon revolutionize a large segment of the earth: "There is one God"."
“In all things Muhammad was profoundly practical. When his beloved son Ibrahim died, an eclipse occurred and rumors of God 's personal condolence quickly arose. Whereupon Muhammad is said to have announced, ‘An eclipse is a phenomenon of nature. It is foolish to attribute such things to the death or birth of a human being'."
“At Muhammad's own death an attempt was made to deify him, but the man who was to become his administrative successor killed the hysteria with one of the noblest speeches in religious history: ‘If there are any among you who worshiped Muhammad, he is dead. But if it is God you Worshiped, He lives for ever'.”
Lawrence E. Browne in ‘The Prospects of Islam,’ 1944
Incidentally these well-established facts dispose of the idea so widely fostered in Christian writings that the Muslims, wherever they went, forced people to accept Islam at the point of the sword.
K. S. Ramakrishna Rao in 'Mohammed: The Prophet of Islam,' 1989
My problem to write this monograph is easier, because we are not generally fed now on that (distorted) kind of history and much time need not be spent on pointing out our misrepresentations of Islam. The theory of Islam and sword, for instance, is not heard now in any quarter worth the name. The principle of Islam that “there is no compulsion in religion” is well known.
Ask urself how have paid ur honour to Muhammad [p b u h] .do u?Isn’t it must to us to love,feel the Muhammad [p b u h] more than our life.Do we forget the hadeeth that once a sahaba asked Muhammad [p b u h] ,”O! Muhammad [p b u h] how we be sure that we r among the believers.Prophet replied it is fard for my ummah to love me more than their life they will be one of them.
Sahih Muslim shows:
Book 30, Number 6159
Narrated Aisha:
A person asked Allah's Apostle (peace be upon him) as to who amongst the people were the best. He said: Of the generation to which I belong, then of the second generation (generation adjacent to my generation), then of the third generation (generation adjacent to the second generation).
So this is sure that if we wants to be one of the believers it is must for us to love prophet after ALLAH [subhanu ta..ala].And we will see that the sahaba [the companions of Prophet Muhammad (saas)] have did the job perfectly like:
At the very earlier of islam once Abu Bakar [r t a] was giving the messege of ISLAM to the people and so he was torture untoldly means he seems like dead.but when he wake up from sleep the first word from his tongue was, How is my prophet is he quite.
Most time when the soldier of Islam came from a war and they saying people that his father has death,his or her son has no more they replied what the prophet is???? Knowing that the prophet is quite they replied alhamdulillah, Prophet Muhammad (saas) is alive we need no more.
Once a news was raised that the Prophet Muhammad (saas) is death. A sahaba hearing that prayed to allah,O GOD I saw with the eye ur sent prophet and i was quite happy,I cared with my hand my prophet. The Prophet Muhammad (saas) is no more so I don’t need this.take up my power of vision & moving.the pray was so and it was accept. And he rewarded to JANNAH.
And when Prophet Muhammad (saas) really died can we think what was the situation.
Umar [r..t..a] accept the news aggressively like,” who will say that the prophet die I will die him.He goes to meet his Friend [Allah].he will back must.”
ALi[r..t..a] sat hearing the news and have lose to stand for two days. Usman[r..t..a] can’t even talk for the day.Fatima[r..t..a] was happy to promise that he will meet Prophet Muhammad (saas) soon.
SO!!! It is quite clear that they all are among believer and we want to be a believer.So it is must for us to pay the perfect honour to Prophet Muhammad (saas).
# the unity of the disbeliever [France.Uk,USA,Japan,Spain,Italy………….]cartoonise our prophet and we r watching,making a group, sharing my opinion such like to say we doing “Matm”-alas!!! Alas!!like the way to shia.
If we just have a few love we can’t do it. Thinks what Umar [r..t..a], ALi[r..t..a], Usman[r..t..a] will do. And they were believer.
# few days ago At Rajshahi university a play was staged by “Udichi Nattokola” . the play had a character of slave call “Muhammad rasool”[yes u r reading the that] {nawjubillah}and at a moment the character was slanged “sanna beath” ”[yes u r reading the that].
We r muslim from Bangladesh what was our job abt this, we have paid our honour to
Prophet Muhammad (saas).??????????
The time is now plz take one side. Be a muslim or not,it is ur wish no one will hate u.
But if u wants to be a muslim plz BE A MUSLIM.follow the way the way that the
succeeder
Thomas Carlyle in 'Heroes and Hero Worship and the Heroic in History,' 1840
"The lies (Western slander) which well-meaning zeal has heaped round this man (Muhammad) are disgraceful to ourselves only."
"A silent great soul, one of that who cannot but be earnest. He was to kindle the world, the world’s Maker had ordered so."
A. S. Tritton in 'Islam,' 1951
The picture of the Muslim soldier advancing with a sword in one hand and the Qur'an in the other is quite false.
De Lacy O'Leary in 'Islam at the Crossroads,' London, 1923.
History makes it clear, however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated.
Gibbon in 'The Decline and Fall of the Roman Empire' 1823
The good sense of Muhammad despised the pomp of royalty. The Apostle of God submitted to the menial offices of the family; he kindled the fire; swept the floor; milked the ewes; and mended with his own hands his shoes and garments. Disdaining the penance and merit of a hermit, he observed without effort of vanity the abstemious diet of an Arab.
Edward Gibbon and Simon Oakley in ‘History of the Saracen Empire,’ London, 1870
"The greatest success of Mohammad’s life was effected by sheer moral force."
“It is not the propagation but the permanency of his religion that deserves our wonder, the same pure and perfect impression which he engraved at Mecca and Medina is preserved after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran....The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man. ‘I believe in One God and Mahomet the Apostle of God’ is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honors of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.”
Reverend Bosworth Smith in 'Muhammad and Muhammadanism,' London, 1874.
"Head of the State as well as the Church, he was Caesar and Pope in one; but he was Pope without the Pope's pretensions, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a police force, without a fixed revenue. If ever a man ruled by a right divine, it was Muhammad, for he had all the powers without their supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life."
"In Mohammadanism every thing is different here. Instead of the shadowy and the mysterious, we have history....We know of the external history of Muhammad....while for his internal history after his mission had been proclaimed, we have a book absolutely unique in its origin, in its preservation....on the Substantial authority of which no one has ever been able to cast a serious doubt."
Edward Montet, 'La Propagande Chretienne et ses Adversaries Musulmans,' Paris 1890. (Also in T.W. Arnold in 'The Preaching of Islam,' London 1913.)
"Islam is a religion that is essentially rationalistic in the widest sense of this term considered etymologically and historically....the teachings of the Prophet, the Qur'an has invariably kept its place as the fundamental starting point, and the dogma of unity of God has always been proclaimed therein with a grandeur a majesty, an invariable purity and with a note of sure conviction, which it is hard to find surpassed outside the pale of Islam....A creed so precise, so stripped of all theological complexities and consequently so accessible to the ordinary understanding might be expected to possess and does indeed possess a marvelous power of winning its way into the consciences of men."
Alphonse de LaMartaine in 'Historie de la Turquie,' Paris, 1854.
"Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was superhuman; to subvert superstitions which had been imposed between man and his Creator, to render God unto man and man unto God; to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing. Never has a man undertaken a work so far beyond human power with so feeble means, for he (Muhammad) had in the conception as well as in the execution of such a great design, no other instrument than himself and no other aid except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world, because in less than two centuries after its appearance, Islam, in faith and in arms, reigned over the whole of Arabia, and conquered, in God's name, Persia Khorasan, Transoxania, Western India, Syria, Egypt, Abyssinia, all the known continent of Northern Africa, numerous islands of the Mediterranean Sea, Spain, and part of Gaul.
"If greatness of purpose, smallness of means, and astonishing results are the three criteria of a human genius, who could dare compare any great man in history with Muhammad? The most famous men created arms, laws, and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples, dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and the souls.
"On the basis of a Book, every letter which has become law, he created a spiritual nationality which blend together peoples of every tongue and race. He has left the indelible characteristic of this Muslim nationality the hatred of false gods and the passion for the One and Immaterial God. This avenging patriotism against the profanation of Heaven formed the virtue of the followers of Muhammad; the conquest of one-third the earth to the dogma was his miracle; or rather it was not the miracle of man but that of reason.
"The idea of the unity of God, proclaimed amidst the exhaustion of the fabulous theogonies, was in itself such a miracle that upon it's utterance from his lips it destroyed all the ancient temples of idols and set on fire one-third of the world. His life, his meditations, his heroic revelings against the superstitions of his country, and his boldness in defying the furies of idolatry, his firmness in enduring them for fifteen years in Mecca, his acceptance of the role of public scorn and almost of being a victim of his fellow countrymen... This dogma was twofold the unity of God and the immateriality of God: the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with words.
"Philosopher, Orator, Apostle, Legislator, Conqueror of Ideas, Restorer of Rational beliefs.... The founder of twenty terrestrial empires and of one spiritual empire that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?"
Mahatma Gandhi, statement published in 'Young India,'1924.
I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind.... I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet's biography), I was sorry there was not more for me to read of that great life.
Sir George Bernard Shaw in 'The Genuine Islam,' Vol. 1, No. 8, 1936.
"If any religion had the chance of ruling over England, nay Europe within the next hundred years, it could be Islam."
“I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capacity to the changing phase of existence which can make itself appeal to every age. I have studied him - the wonderful man and in my opinion for from being an anti-Christ, he must be called the Savior of Humanity."
"I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.”
Michael Hart in 'The 100, A Ranking of the Most Influential Persons In History,' New York, 1978.
My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the secular and religious level. ...It is probable that the relative influence of Muhammad on Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity. ...It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history.
Dr. William Draper in 'History of Intellectual Development of Europe'
Four years after the death of Justinian, A.D. 569, was born in Mecca, in Arabia, the man who, of all men, has exercised the greatest influence upon the human race... To be the religious head of many empires, to guide the daily life of one-third of the human race, may perhaps justify the title of a Messenger of God.
Arthur Glyn Leonard in 'Islam, Her Moral and Spiritual Values'
It was the genius of Muhammad, the spirit that he breathed into the Arabs through the soul of Islam that exalted them. That raised them out of the lethargy and low level of tribal stagnation up to the high watermark of national unity and empire. It was in the sublimity of Muhammad's deism, the simplicity, the sobriety and purity it inculcated the fidelity of its founder to his own tenets, that acted on their moral and intellectual fiber with all the magnetism of true inspiration.
Philip K. Hitti in 'History of the Arabs'
Within a brief span of mortal life, Muhammad called forth of unpromising material, a nation, never welded before; in a country that was hitherto but a geographical expression he established a religion which in vast areas suppressed Christianity and Judaism, and laid the basis of an empire that was soon to embrace within its far flung boundaries the fairest provinces the then civilized world.
Rodwell in the Preface to his translation of the Holy Qur'an
Mohammad's career is a wonderful instance of the force and life that resides in him who possesses an intense faith in God and in the unseen world. He will always be regarded as one of those who have had that influence over the faith, morals and whole earthly life of their fellow men, which none but a really great man ever did, or can exercise; and whose efforts to propagate a great verity will prosper.
W. Montgomery Watt in 'Muhammad at Mecca,' Oxford, 1953.
His readiness to undergo persecution for his beliefs, the high moral character of the men who believed in him and looked up to him as a leader, and the greatness of his ultimate achievement - all argue his fundamental integrity. To suppose Muhammad an impostor raises more problems that it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.... Thus, not merely must we credit Muhammad with essential honesty and integrity of purpose, if we are to understand him at all; if we are to correct the errors we have inherited from the past, we must not forget the conclusive proof is a much stricter requirement than a show of plausibility, and in a matter such as this only to be attained with difficulty.
D. G. Hogarth in 'Arabia'
Serious or trivial, his daily behavior has instituted a canon which millions observe this day with conscious memory. No one regarded by any section of the human race as Perfect Man has ever been imitated so minutely. The conduct of the founder of Christianity has not governed the ordinary life of his followers. Moreover, no founder of a religion has left on so solitary an eminence as the Muslim apostle.
Washington Irving 'Mahomet and His Successors'
He was sober and abstemious in his diet and a rigorous observer of fasts. He indulged in no magnificence of apparel, the ostentation of a petty mind; neither was his simplicity in dress affected but a result of real disregard for distinction from so trivial a source.
In his private dealings he was just. He treated friends and strangers, the rich and poor, the powerful and weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints.
His military triumphs awakened no pride nor vain glory, as they would have done had they been effected for selfish purposes. In the time of his greatest power he maintained the same simplicity of manners and appearance as in the days of his adversity. So far from affecting a regal state, he was displeased if, on entering a room, any unusual testimonials of respect were shown to him. If he aimed at a universal dominion, it was the dominion of faith; as to the temporal rule which grew up in his hands, as he used it without ostentation, so he took no step to perpetuate it in his family.
James Michener in ‘Islam: The Misunderstood Religion,’ Reader’s Digest, May 1955, pp. 68-70.
"No other religion in history spread so rapidly as Islam. The West has widely believed that this surge of religion was made possible by the sword. But no modern scholar accepts this idea, and the Qur’an is explicit in the support of the freedom of conscience."
“Like almost every major prophet before him, Muhammad fought shy of serving as the transmitter of God’s word sensing his own inadequacy. But the Angel commanded ‘Read’. So far as we know, Muhammad was unable to read or write, but he began to dictate those inspired words which would soon revolutionize a large segment of the earth: "There is one God"."
“In all things Muhammad was profoundly practical. When his beloved son Ibrahim died, an eclipse occurred and rumors of God 's personal condolence quickly arose. Whereupon Muhammad is said to have announced, ‘An eclipse is a phenomenon of nature. It is foolish to attribute such things to the death or birth of a human being'."
“At Muhammad's own death an attempt was made to deify him, but the man who was to become his administrative successor killed the hysteria with one of the noblest speeches in religious history: ‘If there are any among you who worshiped Muhammad, he is dead. But if it is God you Worshiped, He lives for ever'.”
Lawrence E. Browne in ‘The Prospects of Islam,’ 1944
Incidentally these well-established facts dispose of the idea so widely fostered in Christian writings that the Muslims, wherever they went, forced people to accept Islam at the point of the sword.
K. S. Ramakrishna Rao in 'Mohammed: The Prophet of Islam,' 1989
My problem to write this monograph is easier, because we are not generally fed now on that (distorted) kind of history and much time need not be spent on pointing out our misrepresentations of Islam. The theory of Islam and sword, for instance, is not heard now in any quarter worth the name. The principle of Islam that “there is no compulsion in religion” is well known.
Ask urself how have paid ur honour to Muhammad [p b u h] .do u?Isn’t it must to us to love,feel the Muhammad [p b u h] more than our life.Do we forget the hadeeth that once a sahaba asked Muhammad [p b u h] ,”O! Muhammad [p b u h] how we be sure that we r among the believers.Prophet replied it is fard for my ummah to love me more than their life they will be one of them.
Sahih Muslim shows:
Book 30, Number 6159
Narrated Aisha:
A person asked Allah's Apostle (peace be upon him) as to who amongst the people were the best. He said: Of the generation to which I belong, then of the second generation (generation adjacent to my generation), then of the third generation (generation adjacent to the second generation).
So this is sure that if we wants to be one of the believers it is must for us to love prophet after ALLAH [subhanu ta..ala].And we will see that the sahaba [the companions of Prophet Muhammad (saas)] have did the job perfectly like:
At the very earlier of islam once Abu Bakar [r t a] was giving the messege of ISLAM to the people and so he was torture untoldly means he seems like dead.but when he wake up from sleep the first word from his tongue was, How is my prophet is he quite.
Most time when the soldier of Islam came from a war and they saying people that his father has death,his or her son has no more they replied what the prophet is???? Knowing that the prophet is quite they replied alhamdulillah, Prophet Muhammad (saas) is alive we need no more.
Once a news was raised that the Prophet Muhammad (saas) is death. A sahaba hearing that prayed to allah,O GOD I saw with the eye ur sent prophet and i was quite happy,I cared with my hand my prophet. The Prophet Muhammad (saas) is no more so I don’t need this.take up my power of vision & moving.the pray was so and it was accept. And he rewarded to JANNAH.
And when Prophet Muhammad (saas) really died can we think what was the situation.
Umar [r..t..a] accept the news aggressively like,” who will say that the prophet die I will die him.He goes to meet his Friend [Allah].he will back must.”
ALi[r..t..a] sat hearing the news and have lose to stand for two days. Usman[r..t..a] can’t even talk for the day.Fatima[r..t..a] was happy to promise that he will meet Prophet Muhammad (saas) soon.
SO!!! It is quite clear that they all are among believer and we want to be a believer.So it is must for us to pay the perfect honour to Prophet Muhammad (saas).
# the unity of the disbeliever [France.Uk,USA,Japan,Spain,Italy………….]cartoonise our prophet and we r watching,making a group, sharing my opinion such like to say we doing “Matm”-alas!!! Alas!!like the way to shia.
If we just have a few love we can’t do it. Thinks what Umar [r..t..a], ALi[r..t..a], Usman[r..t..a] will do. And they were believer.
# few days ago At Rajshahi university a play was staged by “Udichi Nattokola” . the play had a character of slave call “Muhammad rasool”[yes u r reading the that] {nawjubillah}and at a moment the character was slanged “sanna beath” ”[yes u r reading the that].
We r muslim from Bangladesh what was our job abt this, we have paid our honour to
Prophet Muhammad (saas).??????????
The time is now plz take one side. Be a muslim or not,it is ur wish no one will hate u.
But if u wants to be a muslim plz BE A MUSLIM.follow the way the way that the
succeeder
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